Wednesday, November 4, 2015

Metaphysical Poetry



Name: Jankiba Rana
M.A. Semester 3
Roll No. 11
Batch 2014.15
Paper:1 RENAISSANCE LITURATURE


TOPIC:   Metaphysical Poetry





           Metaphysical Poetry, a term coined by Samuel Johnson has its roots in 17th century England. This type of poetry is witty, ingenious and highly philosophical. It included: Love, Life and Existence. It used literary elements of Similes, metaphors, imagery, paradoxes, conceit and far-fetched views of reality.

John Donne is regarded as the “Leading Poet” of this highly intellectual form of poetry. Donne was influenced by belief that the precision of beauty in the adored behaved as a commemoration of ideal beauty in the everlasting kingdom. He also used unconventional and colloquial rhythm and tone, which was highly contrary to the Elizabethan poetry style.

Grierson Remarks:

“Donne’s poetry is metaphysical, not only in the sense of being erudite and witty, but in the proper sense of being reflective and philosophical.”
Donne was the founding father and dominant practitioner of the metaphysical school of poetry.
The Word “Metaphysical”

It is made of two words:
Meta – Beyond
And 
Physical – Our Surroundings means such artificial world. 


Source of Metaphysical Inspiration

Metaphysical Poetry resolves itself into the two broad divisions of amorous and religious verse.
Donne successfully tried his hand at both love and divine poetry.
He has written many songs, sonnets and divine poems in “The Anniversary”.

Characteristics of Metaphysical Poetry 

Highly Intellectual
Written chiefly in 17th century England
Donne, Herbert, Crashaw, Marveli, Vaughan
Bold and ingenious conceit
Complexity and Subtlety of thought 
Frequent use of paradox, irony, obliquity
Often deliberate harshness or rigidity of expression 
Primarily concerned with analyzing feeling
Blend of emotion and intellectual ingenuity
Dramatic directness of language
Rhythm derived from that of living speech.
Let’sDis                some of the Metaphysical poetry by Donne


The poetry is charge with the rich possibility of bringing the imagery of the world into their poems in Donne’s case.

For e.g.:

Tears, maps, a flea and it making extended, complex, conceits out of them as a way of demonstrating and discovering the entanglements of inner and outer life, of the psychical emotional and physical landscapes.

The Metaphysical Poetry:

John Donne:

Death be not proud,
Sweetest Love,
The Dream,
The Flea,
The Ecstasy,
These are the metaphysical poetry by John Donne; let’s discuss them in detail…


“The Flea”
Donne’s The Flea,

Compares the lover’s Union with a flea, cleverly developing his argument throughout the poem.
This poem is the cleverest of a long line of sixteenth-century love poems using the flea as an erotic image a genre derived from an older poem of Ovid. Donne’s poise of hinting at the erotic without ever explicitly referring to sex, while at the same time leaving no doubt as to exactly what he means is as much a source of the poem’s humor as the silly image of the flea is the idea that being bitten by a flea would represent.“Sin or Shame or loss of maidenhead”. The concept of platonic and country love also feature strongly in metaphysical poetry.

The Sweetest Love

According to P.K.Thakar, We can understand the poem in three level:
Phonological Level,
Semantic Level,
Grammar Level.

Phonological Level:
In this poem the words like ‘deaths’ and ‘die’, he and ‘hath no’ and nor ‘So’, ‘But’ and ‘Believe’, ‘Speedier’ and since, add, another, and hour, alliterate each other. So, the device of alliteration is used here.

Semantic Level:
The poem is about the departure of the loves. So, this is love poem, the title itself suggest it. It is a lyric.

“Sweetest love,
I do not go,
For weariness of three.”

Here, the poet say’s that he is not going, because he is tired of his beloved. In the second stanza he uses the Metaphor of ‘Sun’. He says that even sun comes daily and goes out every day.
He says that, He will also Come line it.


In the first line of third stanza, here he becomes philosophical. He says that man’s power is feeble. 

In the fourth stanza, the lover aryls that he is so much a part of her, he is in her breath.
In the last stanza:

“Destiny May, 
Take thy part and May,
 Thy fear fulfill.”

At least he advices his beloved to imagine. She should think that both of them are on bed turnery aside of each other.

Grammar Level:

This is a lyric of five stanzas. Here the apostrophe to the lover. The archaic words are also used here like ‘thee’, ‘thou’, ‘thy’, etc.

“The Dream”

‘The Dream’ is a metaphysical poem. The poem is addressed by a lover to his beloved. It uses the feminine pronoun. His dream not based on imagination but based on reason and logic.

“Dearest, for nothing worthless than you
Would I have woke up from this dream;
For reality was stronger than fantasy.”


His dream discontinues not because of her voice but her eye just like lightening. He compared to her with an angel.

Donne uses conceit in this line word like “Lightening”.
“As lightening, or the light of a candle,
Your eyes, and not your voice woke me;”

There is irony in the lines,

“Yet I thought theel-
For thou lovest truth-
An angel, at first sight”

He compare his love with torch and gave element of fear Sin and Shame for pure love.
“Love becomes weak with fear and if this fear is a mixture of shame, then have honor like torches, which must be ready for men to light and put out, so you deal with me;”


He is expressing his love in a metaphysical stage. Donne uses far-fetched images like,
‘Lightening’, ‘Torch’, ‘Mixture’, ‘Prophane’, etc…



“Death Be Not Proud” 

This Holly Sonnet presents an argument against the power of death. The poet addresses death as a person. He gives physical characteristics to inanimate idea or concept.
In the First Quatrain:


In very first line, the speaker is personifying death telling him that he shouldn’t be proud although some people call him mighty and dreadful, but it is not so and this is the reason for not being proud.

In the Second Quatrain:

The speaker is giving us a proof that death is just like sleep and rest. He is comparing death to sleep and rest. He is asking what we get from sleep and rest but pleasure and if sleep and rest are a copy from the original, so form death we are            to get more pleasure.

In the Third Quatrain: 

The speaker is giving us another proof that death is not mighty, He is considering death as  a slave to faith because the slaves can’t control themselves but they obey orders especially when, people want to commit suicide, he goes with them and also he is a slave to chance and kings. 

The Couplet:

The speaker is telling death that he is not afraid of him because after this sleep, he will wake up and live eternally and death, in the other life, will have no place for him and he shall be finished.

“The Ecstasy”

In the very first stanza,
Donne is describing the scenery of a river or lakeside bank. He describes himself and another as pillows on a bed              lie there.

The 2nd Stanza,
Described how their hands were held together and “Cemented” with perspiration. He then described beams coming out of their eyes and twisting like thread which holds their eyes together as with a single, double thread.

The 3rd Stanza,
Donne states that the lovers’ hands were all they had to make themselves into one further; he says that the reflections in their eyes were their only way to propagate.

In the Next Stanza, Used Metaphor to describe their souls.

Stanza five has the souls negotiating as their bodies lie live memorial statues. They remained that way the whole day and said nothing to each other.

The next stanza postulates whether any man can be so refined in love that he can understand the language of the soul, and furthermore, if that “good” love of the mind stood at a convenient distance.

Stanza seven relates that the two souls now speak as one, they may take a connection and leave that place better off than when they arrived.

The Eight stanza states that their state of ecstasy “” or simplifies thing and they can see that it was not sex that motivated them.

The Ninth stanza furthers the idea that two lovers are one soul which is mixed each a part of the other.

The next uses a metaphor of a transplanted violet to show how two souls can be interlaminated and how this “new” soul can repair the defects of each of the individual souls.

The eleventh stanza again furthers the idea of two souls as one. In it says that the lovers know what they are made of, and that no change can invade them.

The next stanza asks why the bodies are left out, and it says that although the soul is the intelligence, the bodies are the sphere which controls them, like the celestial spheres.

Stanza 13th thanks the bodies for their service of bringing the soul to be and for yielding their senses. The bodies are not impurities that weaken, but rather alloys that strengthen us.

The next stanza talks that, Heaven’s influence does not work on man like other things. It imprints the air so that people’s souls may flow out from the body.

Stanza 15th tells us, how our blood works to make “Spirits” that can help the body and soul together make us man.

Stanza 16th – Postulates that lover’s souls must give into affections and wits that our bodies provide. If not, we are                 to a great prince in prison.

The next stanza says that we turn to our bodies so that weak man may look at them, but that love is true mysteries are grown in the souls “book”.

The last stanza, sums up the scene by speculating how they would be regarded by another lover in their “dialogue” of the combined souls.

Conclusion

While summing up, we come to know that all the poems are having different kind of a theme, and they has metaphorical elements in it, The metaphysical poetry created a new trend of writing poetry but even this trend did not continued for a long time.



Kanthapura Microcosm of Macrocosm

Name: Jankiba Rana
M.A. Semester 3
Roll No. 11
Batch 2014.15
Paper:4  INDIAN WRITING IN ENGLISH


Kanthapura Microcosm of Macrocosm

             Kantha Pura - a great imagination of Raja Rao. Kantha Pura was discovered and read with interest after Raja Rao won international fame and recognition with the publication of his next novel:

“The Serpent and the Rope”

            Kanthapura gradually came to recognized as a classic of the indo- Angian fiction, as one of the most-authentic and most remarkable village novel ever written by an Indian in English.

A Social Indian Village:

            The novel opens with an account of the situation, the locale, of the village.
            We are told in very beginning that kanthapura is a village in Mysore in the province of kara, it is situated in the vally of himavathy, there it lies,
Curled up like a child on its mother’s lap
The people of kanthapura

In kanthapura we are told of the people their poverty their ignorance, and their petty jealousies.
Prof atma ram says
“ in kanthapura the villagers are depicted in realistic clours.
Rao gives us a rich picture of a village and its people at the time but it is, above all the stay of the independence of a small village that mahes this novel interesting.

Cast divisions:

Kanthapure there is a complex structure of cast division. It has four and twenty houses in Brahmin quarters there is also a pariahquarter, a potters quarter a weavers quarter and a sudra quarter.
Through this the novelist has highlighted the fact that the Indian villages are cast ridden that there is no free mixing of the people even in small an limited community of a village.

The religious faith

Folk song for goddess kwnchamma

Kenchamma, kenchamma goddess benign and bounteous mother of earth blood of life harvest queen rain crowned, kenchamma, kenchamma goddess, benign and bounteous.
Religion is very important and the people are continuously holding religious celebrations.

The symbolic significance

-          In kantha paral the picture of village life is filled up by giving further accounts of the grinding poverty, illiteracy and the conflicts and tensions that mark the Indian village life.
-          Indeed there is a constant shifting and ordering of material selection of significant details so that kanthapura acquiers a symbolic significance.
-          It becomes a migrocosm of macrocosm one out of the lakhs of Indian villages in which live 80% of he people of india.

Response to gandhian movement

In this remote south india village there comes the Gandhi movement through morthy dear and other village boys.
It is moorthy who organizes the Gandhi work in the village. He is indeed the life and spirit behind the movement is kanthapura just as Gandhi was the life and spirit of the freedom struggle in india. But way soon the people of kanthapura as a whole are actively involved and the novel becomes an account of their sufferlus and their heroic sacrifice.

The people of kanthapura have been enthoused with spirit of Gandhi and they march ahead heroically despite all the sufferus and the hardship they have to undergo.

Name: Jankiba Rana
M.A. Semester 3
Roll No. 11
Batch 2014.15
Paper:2    NEO CLASSICAL LITERATURE


Definition of Colonialism


            Colonialism is the extension of a nation’s sovereignty over territory beyond its borders by the establishment of either settler colonies or administrative dependencies in which indigenous populations are directly ruled or displaced.

·         Types of Colonialism:

1.      Setter Colonialism,
2.      Plantation Colonies,
3.      Trading Post.

·         Land occupation is always accompanied with cultural colonialism.

·         The significance of Image:

“White man’s Burden”: The coloniser’s self-perceived “destiny to rule” subordinate peoples.



Colonization

           The theme of colonization is the core and most obvious refrain in the novel.

·         The Master-Slave Relationship:

                        In conjunction with the theme of colonization, of course, is the master slave dialectic. This can be seen in many ways. Robinson is the force of civilization who finds himself on a savage island with only a savage for company. He works hard to civilize them both by making them conform to his own steadfast notions of what civilization means.

                        Defoe’s Robinson does not show a moment of self-doubt and is absolutely sure that he is meant, to inflict his will on both the land and its native inhabitant. The interesting paradox that Robinson is a colonial master but a Neitschean Slave.


·         Rational Man’s Civilization of Nature:

                            Robinson is methodical in imposing order on the chaotic island. He is confronted with.  He listed his successes in a lucid and precise account. His work is systematic and logical and all his actions are disciplined. His rationality is beyond question and his animal libido never gains the upper hand. You can set this theme in the context of the theory, literature and philosophy of the Neo-Classical age in England.






Robinson Crusoe

                     The story of Robison crusoe tells of a man’s shipwreck on a deserted island and his subsequent adventures. The story of Robinson crusoe is based partly on the true story of Scottish castaway Alexander Selkirk and partly on a Muslim man’s fictitious story.
 The colonized people’s identity in Robinson Crusoe:

                     The “identity”, it is all about how to establish an identity. A presence without being represented, a human with all factors and traits of identity in Robinson Crusoe has two extremes in that one represents the ‘self’ and the other one represents the ‘other’.


                     In a time when England was under the process of establishing an identity as a big empire in Europe, Daniel Defoe wrote his first novel “Robinson Crusoe” (1719), while a fictional side of the novel has little to do with the.....

                     Political and colonial side which dominates the atmosphere of the novel and therein we could come p with many readings that apparently depict the strategies of the colonizer in their colonial voyages to the ‘other’ word.

                     To change the identity means you change a culture and then a whole nation.
                     From a Eurocentric perspective as that of Robinson crusoe, the other is repented as ‘things’, so they have to be represented by converting them to Christians and charging their names, dress, language, food etc...

                     It is actually started by Karl Marx in that Edward said quotes his famous statements as an epigraph to his book “Orientalism” when the former said;

“They cannot represent themselves;
They must be represented.”



 Xury is the symbol after ‘Civilizing’ Friday

                     To our reading of the novel, a postcolonial reading, we will identify that Robinson Crusoe represents the British Empire in that time and characters such as Xury and Friday are the representatives of the colonized people in the novel.

                     Xury for e.g., is a slave whom Robinson Crusoe meets when they, both of them, are under slavery of the Moor. Crusoe rebels against the Moor and flees with the Moor’s servant who belongs to the barbaric pirates; Robinson chooses Xury and throws the Moor to the sea believing that “It was so venturing to trust him.”

                     Xury is such a character which is the symbol to what is going to be like Man Friday after ‘Civilized’ by Robinson Xury speaks English and clearly that he underwent the same process that latter on applied of Friday. Xury is such a stereotype of those who have been changed by the colonizer, through he is still a slave.

                     First he speaks English like language; it is the same language that Friday speaks after being taught by Robinson, with broken grammar and punctuation.

                     Xury is ready to sacrifice his life for Robinson even though; he does not do anything for him. It is the fact that Xury is a Slave, and used to be so, so his masters taught him to risk his life before the life of his masters.

                     Xury’s mind is endowed with the idea that the white man is superior than those “wilds mans” because the latter are aggressive and cannot be dealt with.

“They offered me some flesh,
Which I declined, pointing out
That I would give it them,
But made signs for the skin.”

                     Robinson does not do favour for the people for free, he refuses to take flesh, though, he demands the skin of leopard since he knows that he can sell it and gain a bounty money.
                     
The strategy of exploiting is the colonizers, so he will not help you for free, there should be something in return.
                   
  The “White man” gives nothing for free as that Robinson, he helps the inhabitants, but he takes his reward.

Xury cannot forget his first word in English when he was civililed before even though crusoe doesn’t ask him to call him master as he does later with Friday but the idea of superiority of the white man is already existed in xury’s mind :

“ Master master a ship with a Sail”

He calls robinson master without being asked to say so even roinson in his previous statement describing the language of xury he equates himself to xary as being slaves:

“such English xary spoke by conversing among us slaves”

Man Friday’s identity:

The character of man Friday in the novel represents basically the colonized people in call aspects of colonial imperialism. It is the relation between Friday and robinson that most of the critics consider it as

Master slave relation before Robinson’s meeting Friday, he was alone in the island for twenty five years now how the questions of colonialism is clear through the novel is that robinson is not showing a real passion to find somebody to be with as a friend or even companion after all this period of imprisonment in the island he first tells Friday to call him

Master, then this is why the theme of this novel can be conceived to some extent as being colonial rather than a fictional stray.

The initial step to change the identity of Friday is changing his name,
Robinson does not even ask “Friday” about his name, what is important to him is that to let the savage,

                     “Know his name should be Friday,
                     Which was the day I saved his life,”


Various Types of Criticism


Name: Jankiba Rana
M.A. Semester 3
Roll No. 11
Batch 2014.15
Paper: 3 Literary Theory and Criticism

TOPIC:Various Types of Criticism


“Criticism is the branch of Study, Concerned with defining, Classifying, expounding, evaluating works of Literature.”


‘To Criticize’ etymologically means ‘To analyze’, and latter ‘To Judge’, critical theory to should be distinguished from criticism. Since it concepts if self with the analysis of concept rather than works. It is a philosophical activity which should underline criticism but again it should not be regarded  as part of it, “Extrinsic  Criticism “ has been used for that criticism which relies heavily on information drawn from outside the literary work and is contrasted with an ‘ nitric criticism ‘ which does not.


The distinction of ends, which marks off various kinds of criticism from various kinds of met criticism may be matched by a broad distinction of means :

OBJECTIVE OR SUBJECTIVEMet criticism   can obviously attain objectivity more easily that criticism but has to be based on the letter.External criticism seem to encourage objectivity, internal criticism subjectivity.The earliest great work of “ Theoretical Criticism was Aristotle poetics recent influential boons in English are I A RICHARDS…..

There are many types of criticism like;


   1. Pragmatic Criticism

   2. Expressive Criticism

  3. Objective Criticism

 4. Mimetic Criticism

 5. Practical Criticism

         6. Impressnistic Criticism

7. Judicial Criticism

8. Deus ex Machina

9. Chorus

10. Tragedy

11. Three unites

12. Tragic Hero

13. Harmatia

14. Catharsis  



1. Pragmatic Criticism


Pragmatic criticism is concerned first leading with ethical impact any literary text has upon an audience. It works as something which is constructed in order to achieve certain effects on the audience. Effects such as esthetic pleas are instruction or special feeling.Ploto provides a foundational and absolute argument for itself can be an effective means of interpretation or repression practical criticism is perhaps most dangerous when knowledge replaces or support and the need for virtuous actions.Despite the fact that pragmatic criticism originated in the roman times, Philip Sidney a renaissance critic is one of its most influential theorists.For e.g. Sidney is poetry has a clear cut purpose to achieve certain effect in an audience. Good poets are those who write both to delight and teach or in other words for delightful instruction.


2. Expressive Criticism


Previously expressive expressionism is a german movement in painting but rather on it extended its access to other literary arts too, expressive criticism treats a literary when primarily in relation to the author. It defined poetry as an expression or overflow as utterance of felines recollected  in tranquility is taken as the ground idea of the expressive ther of out.The three key concepts associated with this movements are 


1.Imagination

2.Genivs

    3. Emotion


Expressive criticism firmly stick to these three key termsFor e.g.  William wordswarth Preface to second edition of “ lyrical Ballads “ is a major expression of the spirit of English Romaticism.

3. Objective Criticism


Objective criticism approaches the work as something which stands free from poet audience and the environment world. It describes the literary products a self enough objective or as a analyzed and as difficulty, coherence in tegity and the interrelation of tits part element.For e.g.This is the characteristic approach of a number of importance critic since the 1920, including the new critic and the Chicago school of criticism.

4. Mimetic Criticism


Mimetic is derived derived from the greek work. Imitation Mimetic means creative copy. Mimetic criticism views the literary were as an imitation or reflection or representation of the world and human life and the primary criterion applied to a work is that of the Truth of representation to the subject it represents.For e.g.This mode of criticism which first append in plate and Aristotle is char touristic of modern theories of literary realism. Greek mimetic school is based upon the ideas expressed by plate and Aristotle.


5. Practical & Applied Criticism


Practical criticism are applied criticism concern itself with the discussion of particular wires and writers is an applied criticism the practical principal controlling the mode of the analysis interpretation and evolution are often left implicit or brought in only as the occasion demands..For e.g.Among the more influential were of applied criticism in England and America are the literary essay of Dryden in the restoration.


6. Impressionistic Criticism

Impressionistic criticism means personal impression. Impressionistic criticism attempts to represent in words the felt qualities of a particular were and to express the attitude and feelingful response the impression that the work directly evoke from the critic.For e.g.On William hazlit put it in his essay“ On Genius and Common Sense”“ You decide from feeling and not from reason, that is, from the impression of a number of thing on the mind…”

7. Judicial Criticism

Judicial Criticism on the hand, not merely to communicate, but to analyzed and explain the effect of a work by reference to its subject.For egThe critical essay of  “E.M. forester and Virginia woolf…”

8. Deus Ex Macfina

Two meanings are there of this ferm as given below.- Unconvincing character who resolve plot.- God who resolve plot.It is a latin for a god from a machine. It describe the practice of some greek playwrigsts (especially Euripides) to end the drama with a god who was lowered to the stage by a mechanical apparatus and by his judgment and commands, solved the problems of the human character. The pharse is now used for any forced and improable device a fell fale birffmark, a unexpected imfierifance the discovery of a lost will or letter by which a hard pressed author makes shift to resolve his plot.e.g. notorious examples occur in novels as diverse as dicken’s “Oliver Twist” and Hardy’s tess of the urbervilles.

9. Chorus

Among the ancient Greeks the chorus was a group, wearing masks, who sang or charted verse while performing dancelike maneuvers at religious festivals. A similar chorus played a part in greek fragedies, where fhey served mainly as commentators on the action who represented traditional moral, religious and social attitudes beginning with Euripides, however the chorus assumed primarily a lyrical function. The greek ode, as developed by pindar, was also chanted by a chorus.

Generally chorus mean a type of group of man, who sings a song also.During the Elizabethan age the ferm chorus was applied also to a single character who spoke the prologue and epilogue to a play and sometimes introduced each act as well. This character served as the auffor’s vehicle commenting on the play and sometime introduced communication to the audience exposition about its subject offstage events and setting.e.g. Marlowe’s, Dr.Faustus
modern scholars use the ferm choral character to identify a character within the play itself who stands largely apart from the perspective through which to view character and events.


e.g.seth Beckwith in O’Neill’s Mourning Becomes Electra”, thersite in trolius and Cressida.

Choral character is sometimes applied also to person in a novel who represent a communal point of view or the perspective of a cultural group; instance are Thomas hardy’s peasants and the old negro women in William Faulkner.

10. Tragedy

The ferm is broadly applied to literary, and especially to dramtic, representation of serious and important actions which turn out disastrously for the chief character. In ancient time some tragedy writers like Aeschylus, Sophocles, and Euripides. They had written greek tragedy including serious plots ending in a catasfrophe. Have been developed. Aristotle defined tragedy as


“ tragedy is an imitation of an action that is serious, complete and of a certain magnitude in the language embellished with each kind of artistic orgament, the   several kinds being found in seprate parts of the play in the form of action, not of narrative; through pity and fear effecting the proper purgation catharisis of these & similar emotions. “


Many types of tragedies are there as following.1. Senecan tragedy2. Revenge tragedy3. Tragedy of blood        4. Domestic tragedy etc..


Senecan tragedy was written to be recited rather than acted ; but to English play wrigsits who through that these tragedies had been intended for the stage. It also include according to the rules of the three. Unites.Moreover, revenge tragedy itself suggests the meaning that one character takes revenge in return for an injury or murder of relatives so this kind of tragedies were written in Elizabethan age.This tragedy of blood include the revenge, murder, ghosts, mutilation and a carriage.Domestic tragedy which was written in prose and presented a protagonist from the common rank who suffers a commen place or domestic disaster.Further, since that time most successful tragedies have been in prose and represent middle class or occasionally even working class, heroes and heroines.Earlier in the close of the seventeen century almost all tragedies were written in verse and had us protagonists men of high rank, whose fate affected the fortunes of a state.

11. Three unites

In the sixteenth and seventeenth centure, critics of the drama in Italy and france added to aristotle’s recommendation of unity of action two other unites to constitute the rules of drama known as the three unites. On the assumption that verisimilitude” the achievement of an illusion of reality in the audience requires that the action represented in a play approximate the actual condition of the staging of the play. They imposed the unity of place (that the time represented be limited to the two or three hours it takes to act the play or at most to a single day of either twelve or twenty four hours).

Mainly because of the strong influence of shakespear, whose play represent chages of place and the passage of  many years, the rules of the unities were never so dominant in english neoclassiocism as in italy and france.A final blow was the famous attack against, them in Dr.Johansan Preface to shakespear (1765). Since in the 18th centaury in england, the unities of time and place have been regarded as optional devices, available to the play wright for special effects of dramitc concentration 

12. Tragic Hero

According Aristotle says that the tragic hero will most effectively evoke both our pity and our ferror if he is nither thoroughly good nor thoroughly evil but a mixture of both and also that the tragic effect will be stronger if the hero is better 

than we are in the sence that he is of high moral worth.The tragic hero accordingly moves us to pity because since he is not an evil man, his misfortune is grater that he deserves but he moves us also to fear because we recognize similar possibilities of error in our own lesser and fallible selves.

13. HamartiaHamartia indicates following meaningMoral frailtyIgnoranceMiscalculationError of judgment A person is exhibited as suffering a change in fortune from happiness to misery because of a mistaken act to which he is led by his hamartia or it is often through less literally translated his tragic flow.

14. Catharsisthis word came from medical terminology which has various meaning like- Purgation of pity and fear- Purification- Correction or refinement etc.

It has been suggested that our pity and fear are purified in the theatre by becoming disinterested. It is bad to be selfishly sentimental, timid, and querulous but it is good to pity for Othello or to fear for hamlet.

Conclusion


Criticism means to criticize to analyze and later to judge there are many types of criticismDramatic practical mimetic and many more no critic can even from accurate judge mentaunelss the prossesses the artistes vision.Be observant not judgment do not judge experience.